We were donned in black cloth for the Jena Six, we sported our gray hoodies for Trayvon Martin and now we are throwing our hands up for Michael Brown.
Yet our black males continue to be gunned down or condemned to prison, day after day. The practice of methodical acts of injustice against Blacks is increasingly occurring all across the United States. “United” or is “separated states” a more appropriate description of the land we live in. Blacks have always been separated from American society, American laws and American justice and that separation holds no exception today moving only from exploitation to annihilation.
As Blacks… (I use that term purposely rather than using the label that the government has given us. African-American is a label with the sole intention to appease us and give the false belief that we are perceived as equals. The term in itself indicates that we are half African and half America. This is the twoness that Du Bois spoke of. The double consciousness, the sense of always looking at oneself through the eyes of others; by measuring ones soul by a tape of a world that looks on in amused contempt and pity (Du Bois 1989). African-American; an insinuation that as Africans alone we are not complete as a race, insinuating that we need a portion of another heritage to be whole and to be viewed as a class of people that warrant respect). This psychological warfare is used as a means to appear as a sympathetic government and society that promotes unity when in fact its actions are doing the opposite.
… As Blacks we applaud ourselves as we step out from in front of the television in hopes standing up for something when in all actuality our grandiose symbolic gestures stand for nothing. Our blood boils immediately after the senseless killing of a member of our black community by the hands of so called authority. We are collectively outraged as their blood continues to spill in the streets. We are hurried to gather, take to the streets in protest and to trash our own communities – in the name of justice. Our blood boils in anger and shortly thereafter we simmer, then warm and then cool until the next black male is hunted and gunned down.
What progress has ever been made by a sporadic stance against wrongdoing and injustice? Those fights must be unabated, unwavering, uncompromising, with vigilance and without trepidation.
History has shown us with the racially fueled riots in the mid-60s and 70s; the riots after the Rodney King beating (and keep in mind if Mr. King would have had the strength to stand up during that beating that would have been the reason to shoot him “in self-defense”- because even without a weapon one black man surrounded by five or six armed police officers is perceived as dangerous, if not more dangerous, than a man of any other race with a weapon), the riots for the Jena Six, the riots across the country for Trayvon Martin and now the upheaval of a city in Ferguson, Missouri rioting in remembrance of the unjust murder of Michael Brown. Although the intentions are noble these periodic outbursts against these injustices are futile. The laws are still the same, the legal system still operates with bias and our plight is still real.
Young black males from Emmitt Till, those before him and so many after him have continuously had their lives taken by a society that continually abuses, criminalizes and murders them.
As a black community we need to realize that standing up for your rights and being outraged by the systematic devaluation of our people must be on going. We need to realize that proudly protesting and shouting for your rights and the rights of your children means nothing if you only protest during the times when there is a horrendous act that has been brought to public attention by the media. And we must keep in mind that for every one incident of police brutality that makes headlines, there’s so many more that are not shown.
Unfortunately we will continue to be victims and we will continue to be hunted and we will continue to be killed like wild animals in the streets unless we make a conscious decision to stand up for our rights as Black people. We cannot only stand up in outrage during the weeks immediately after the senseless killings of Trayvon Martin, Eric Garner, Tryon Lewis, Timothy Thomas, Oscar Grant, Michael Brown and countless other Blacks. We must stand up and speak out in the months and years following these tragedies until a change is made in how black males are currently being criminalized and subsequently annihilated “in the name of justice”. Those fights must be unabated, unwavering, uncompromising, with vigilance and without trepidation.
We have to make a conscious decision to stand up not only during the trials against those that were meant to protect and serve but instead opted to murder. The black community must stand up and speak out during the months and years after that verdict is handed down and be outraged for the months and years following the acquittals and the slaps on the wrist of those that were meant to protect and serve our communities but rather chose to hunt and kill the members of our communities.
Again, those fights must be unabated, unwavering, uncompromising, with vigilance and without trepidation. The decision must be made to speak up and speak out and let the world know that we refuse to be victims. We have to fight for our sons and daughters during a time when it appears that there is no apathy in regards to the value of their lives. Right now it appears that there is no one looking out for his or her well being or protecting him or her against this evil. And make no mistake these injustices being committed against Blacks are evils that are being openly practiced right here in American under the guise of the American justice system.
Looking at the systematic American campaigns against Blacks we see that after the exploitation of slavery there was the subordination of Jim Crow and after Jim Crow there is the marginalization of mass incarceration. Currently nationwide attention is being placed on the inference of mass incarceration as an under caste system. The system purports reform on the current racial issues while a new more detrimental system emerges. This new system is the modern day lynching disguised as “justifiable shootings” of unarmed blacks. As Blacks we have been subjected to exploitation, subordination, marginalization and now annihilation.
For decades the black community has been criminalized and victimized by unbalanced laws and unbalanced punishments. For the black community the criminal justice system is not meant to prevent or control crime but rather used as a ploy to establish an under caste and implement mass incarceration, not throughout the country but specifically in black communities. It’s typical when perpetrators who killed the likes of Emmitt Till, Trayvon Martin, Michael Brown and others like them are acquitted; where instances of rarity are the Hispanic police officer who shot and killed an unarmed black male in Miami Florida in1989 and was “rightfully” convicted of manslaughter. This example leads us to believe that the laws of justice do apply although often those that are held up to the punishments that fit their crimes are directed to black and brown police officers; they are used as scape goats, set up as collateral damage to bring forth the illusion that the system will try and convict their own if they unlawfully murder – but only if that individual is of color.
It’s a disheartening situation and as a black community we reach out for guidance from our leaders but there are few if any. In today’s times we lack organization and we lack leadership. We lack leaders that are willing to jeopardize their financial worth, their position and status in this oppressive society and to fully stand up for their own people. These individuals don’t want to go back to when ‘they’ were followed in the store under suspicion of criminal activity based on their skin color; back when they were stopped and frisked; back when they were wrongly accused and they were victimized by authorities solely due to the color of their skin. Who would want to return to slavery? Who would want to return to Jim Crow? No intelligent person would.
The few blacks that are in positions of power and positions of change are labeled as the exception to the rule of black society in America’s eyes. These exceptions will sooner turn their back on injustice as not to tumble from their place on the totem pole. These Blacks feel accepted; they are comfortable and content with what America has afforded them. This can’t continue. We have to remove ourselves from the illusions of those comfort zones because until all blacks are respected as an entire race then no single black is truly respected. Empirically we understand that as a community and as a race there has to be systematic movement of reform raged on a society that has chosen to openly seek out, hunt and kill a group of people solely based on the color of their skin. We must fight against this injustice not just now, not just today while the headlines and coverage are in the forefront but each and every day!
During an interview at the University of California Berkeley on October 11, 1963, Malcolm X stated: “There will come a time when black people wake up and become intellectually independent enough to think for themselves as other humans are intellectually independent enough to think for themselves; then the black man will think like a black man and he will feel for other black people; and this new thinking and feeling will cause black people to stick together and then at that point you will have a situation where when you attack one black man you are attacking all black men; and this type of black thinking will cause all black people to stick together and this type of thinking also will bring an end to the brutality inflicted upon black people by white people and this is the only thing that will bring the end to it, no federal court, state court or city court will bring an end to it – it is something the black man has to bring an end to himself.“ (Godiva, 2012)
“A time must come when there is a conscious decision by our people to be constant in our complaint, unwavering in our fight, uncompromising in our beliefs and act with vigilance and without trepidation. I hope that this is finally that time.”
– S. Strickland
Du Bois, W. B. (Copyright 1903, Reprint 1989). The Souls of Black Folk. Classic Edition, p. 2-3. Bantum Books.
Godiva. (2012, October 20). Malcolm X: University of California Berkeley- October 11, 1963. Retrieved from http:..www.youtube.com/wacth?v=iTOn8JtN4c0&sns=em.